Physics has several concepts of randomness that build on the idea that the possibilities are pre-given. By contrast, an increasing number of theoretical biologists attempt to introduce new possibilities, that is to say, changes of possibility space – an idea already discussed by Bergson and that was not genuinely pursued scientifically until recently (except, in a sense, in systematics, i.e, the method to classify living beings).
Then, randomness operates at the level of possibilities themselves and is the basis of the historicity of biological objects. We emphasize that this concept of randomness is not only relevant when aiming to predict the future. Instead, it shapes biological organizations and ecosystems. As an illustration, we argue that a critical issue of the Anthropocene is the disruption of the biological organizations that natural history has shaped, leading to a collapse of biological possibilities.

The analogy between living beings and computers was introduced with circumspection by Schrödinger and has been widely propagated since, rarely with a precise technical meaning. Critics of this perspective are numerous. We emphasize that this perspective is mobilized to justify what may be called a regressive reductionism by comparison with physics or the Cartesian method.
Other views on the living are possible, and we focus on an epistemological and theoretical framework where historicity is central, and the regularities susceptible to mathematization are constraints whose existence is fundamentally precarious and historically contingent.
We then propose to reinterpret the computer, no longer as a Turing machine but as constituted by constraints. This move allows us to understand that computation in the sense of Church-Turing is only a part of the theoretical determination of what actually happens in a computer when considering them in their larger theoretical context where historicity is also central.

Ce texte est le séminaire public donné le 31 mai à l’École Normale Supérieure de Paris. Les sciences se sont écartées de la philosophie. Si la philosophie est entrée en stasis et se porte vers un nécessaire Autre Commencement de la Philosophie, alors les sciences aussi sont à un autre commencement. L’Anastasis des sciences exige une enquête sur la persistance des concepts théologiques en leur sein et en même temps la découverte de nouveaux principes par lesquels les sciences peuvent recommencer de telle manière qu’elles soient libérées des fardeaux métaphysiques. Les homologies d’un autre commencement des sciences sont déjà visibles dans les crises conceptuelles, y compris dans les concepts de singularité en physique et d’immunité en biologie. Pour commencer à nouveau, une épistémologie bâtarde est proposée comme nouveau rapport entre les sciences et la famille bâtarde de la déconstruction.

Technological developments in genomics and other -omics originated the idea that precise measurements would lead to better therapeutic strategies. However, precision does not entail accuracy. Scientific accuracy requires a theoretical framework to understand the meaning of measurements, the nature of causal relationships, and potential intrinsic limitations of knowledge. For example, a precise measurement of initial positions in classical mechanics is useless without initial velocities; it is not an accurate measurement of the initial condition. Conceptual and theoretical accuracy is required for precision to lead to the progress of knowledge and rationality in action. In the search for accuracy in medicine, we first outline our results on a theory of organisms. Biology is distinct from physics and requires a specific epistemology. In particular, we develop the meaning of biological measurements and emphasize that variability and historicity are fundamental notions. However, medicine is not just biology; we articulate the historicity of biological norms that stems from evolution and the idea that patients and groups of patients generate new norms to overcome pathological situations. Patients then play an active role, in line with the philosophy of Georges Canguilhem. We argue that taking this dimension of medicine into account is critical for theoretical accuracy.

Keywords: Normativity, Organization, Personalized Medicine, Technology, theoretical biology

La révolution contributive résulte du passage rapide à une conception dominante des systèmes (techniques, sociaux, organisationnels, culturels, etc.) où chacun des composants des systèmes co-élabore la performance du tout, en dehors de tout pilotage et contrôle centralisé et extérieur au système. Elle réinvente fondamentalement la relation sujet-objet.La révolution contributive en cours est globale et profonde. Elle apparaît comme une solution possible à la crise économique, écologique et politique qui frappe les sociétés contemporaines, elle concerne tout le champ épistémologique, des sciences jusqu’aux organisations sociales (épistémè).